Мартин лютер кинг сообщение на английском
Обновлено: 02.07.2024
Martin Luther King was a clergyman and one of the most prominent members of the civil rights movement. He was born of January 15, 1929. He became famous in the 1950 and 1960-es through opposition to racial segregation in the USA.
In 1963 he helped organize March on Washington; the march drew hundreds of thousands of civil rights supporters to Washington, D.C., for a mass rally. At this march he delivered his most celebrated speech. He stressed the importance of non-violent protest and described a possible future of racial harmony in the US. He said: "I still have a dream. It is a dream deeply routed in the American dream: I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at the table of brotherhood. I have a dream that my four little children will one day live in a nation where they will not be charged by the color of their skin but by the content by their character".
After this march Martin Luther King was put into jail; there he wrote his famous "Letter from Birmingham Jail" which he addressed to his fellow clergymen. In this letter he defended the civil rights movement, saying that without forceful actions like this march, equal rights for black people would never be gained. He claimed "one who breaks an unjust law must o it openly, lovingly". Such a person, King said, is showing respect for law because he insists that law should be just.
In 1964 Martin Luther King received the Nobel Prize for peace. He was assassinated by James Earl Ray in 1968. A national holiday each January 15 commemorates his life.
Martin Luther King was a clergyman and one of the most prominent members of the civil rights movement in the 20th century.
He was born on January 15, 1929. He became famous in the 1950 and 1960es through opposition to racial segregation in the United States of America. King promoted non-violent methods of opposition such as boycotts or sit-ins.
In 1964 Martin Luther King received the Nobel Prize for peace. He was assassinated by James Earl Ray in 1968. A national holiday each January 15 commemorates his life.
Martin Luther King, Jr. (born Martin Luther King; January 15, 1929, Atlanta (Georgia, USA) - April 4, 1968, Memphis (Tennessee) - the most famous African-American Baptist preacher, brilliant orator, a leader of nonviolent resistance was rasizmu.Martin the first active member of the U.S. black movement and the first an ardent fighter for civil rights of blacks in the U.S., fighting against discrimination, racism and segregation. Actively performed well against the colonial aggression of the USA, particularly in Vietnam. In an important contribution to the democratization of American society in 1964, Martin was Nobel Prize mira.Lyudi hate each other because they fear each other, afraid, because nothing about each other do not know, do not know, because I do not talk, but can not communicate, because it separated.
Мартин Лютер Кинг (англ. Martin Luther King; 15 января 1929, Атланта (штат Джорджия, США) — 4 апреля 1968, Мемфис, (Теннесси, США) — самый известный афроамериканский баптистский проповедник, яркий оратор, лидер ненасильственного сопротивления расизму. Мартин стал первым активным деятелем черного движения США и первым ярым борцом за гражданские права черных в США, борясь с дискриминацией, расизмом и сегрегацией. Активно выступал также против колониальной агрессии США, в частности во Вьетнаме. За важный вклад в демократизацию американского общества в 1964 году Мартину была присуждена Нобелевская премия мира. Люди ненавидят друг друга, потому что они боятся друг друга; боятся, потому что ничего друг д руга не знают; не знают, потому что не общаются, а не могут общаться, потому что разделены.
Dr. Martin Luther King, Junior (January 15, 1929 – April 4, 1968)[1] was a famous American. He fought for civil rights. He was born in Atlanta, Georgia, USA. He was the son of Martin Luther King, Sr. His father was also a civil rights leader.
undeniable justice of black demands” (Seattle Times, 4 April 1993).
I am happy to join with you today in what will go down in history as the
greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we
stand today, signed the Emancipation Proclamation. This momentous decree
came as a great beacon light of hope to millions of Negro slaves who had
been seared in the flames of withering injustice. It came as a joyous
daybreak to end the long night of their captivity.
the study of this
But 100 years later, the Negro still is not free. One hundred years later,
the life of the Negro is still sadly crippled by the manacles of segregation
and the chains of discrimination. One hundred years later, the Negro lives
on a lonely island of poverty in the midst of a vast ocean of material
prosperity. One hundred years later, the Negro is still languished in the
corners of American society and finds himself an exile in his own land. And
so we’ve come here today to dramatize a shameful condition.
In a sense we’ve come to our nation’s capital to cash a check. When
the architects of our republic wrote the magnificent words of the
Constitution and the Declaration of Independence, they were signing a
promissory note to which every American was to fall heir. This note was a
promise that all men – yes, black men as well as white men – would be
guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note
insofar as her citizens of color are concerned. Instead of honoring this
sacred obligation, America has given the Negro people a bad check, a check
that has come back marked “insufficient funds.”
But we refuse to believe that the bank of justice is bankrupt. We refuse
to believe that there are insufficient funds in the great vaults of opportunity
of this nation. And so we’ve come to cash this check, a check that will give
us upon demand the riches of freedom and security of justice. We have also
come to his hallowed spot to remind America of the fierce urgency of now.
This is no time to engage in the luxury of cooling off or to take the
tranquilizing drug of gradualism. Now is the time to make real the promises
of democracy. Now is the time to rise from the dark and desolate valley of
segregation to the sunlit path of racial justice. Now is the time to lift our
nation from the quicksands of racial injustice to the solid rock of
brotherhood. Now is the time to make justice a reality for all of God’s
It would be fatal for the nation to overlook the urgency of the moment.
This sweltering summer of the Negro’s legitimate discontent will not pass
until there is an invigorating autumn of freedom and equality. Nineteen
sixty-three is not an end but a beginning. Those who hoped that the Negro
needed to blow off steam and will now be content will have a rude
awakening if the nation returns to business as usual. There will be neither
rest nor tranquility in America until the Negro is granted his citizenship
rights. The whirlwinds of revolt will continue to shake the foundations of our
nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the
warm threshold which leads into the palace of justice. In the process of
gaining our rightful place we must not be guilty of wrongful deeds. Let us not
seek to satisfy our thirst for freedom by drinking from the cup of bitterness
and hatred. We must forever conduct our struggle on the high plane of
dignity and discipline. We must not allow our creative protest to degenerate
into physical violence. Again and again we must rise to the majestic heights
of meeting physical force with soul force. The marvelous new militancy
which has engulfed the Negro community must not lead us to a distrust of all
white people, for many of our white brothers, as evidenced by their presence
here today, have come to realize that their destiny is tied up with our destiny.
And they have come to realize that their freedom is inextricably bound to our
freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall always march
ahead. We cannot turn back. There are those who are asking the devotees
of civil rights, “When will you be satisfied?” We can never be satisfied as
long as the Negro is the victim of the unspeakable horrors of police brutality.
We can never be satisfied as long as our bodies, heavy with the fatigue of
travel, cannot gain lodging in the motels of the highways and the hotels of
the cities. We cannot be satisfied as long as the Negro’s basic mobility is
from a smaller ghetto to a larger one. We can never be satisfied as long as
our children are stripped of their selfhood and robbed of their dignity by
signs stating “for whites only.” We cannot be satisfied as long as a Negro in
Mississippi cannot vote and a Negro in New York believes he has nothing
for which to vote. No, no we are not satisfied and we will not be satisfied
until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials
and tribulations. Some of you have come fresh from narrow jail cells. Some
of you have come from areas where your quest for freedom left you
battered by storms of persecution and staggered by the winds of police
brutality. You have been the veterans of creative suffering. Continue to
work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina,
go back to Georgia, go back to Louisiana, go back to the slums and ghettos
of our northern cities, knowing that somehow this situation can and will be
Let us not wallow in the valley of despair. I say to you today my
friends – so even though we face the difficulties of today and tomorrow, I
still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true
meaning of its creed: “We hold these truths to be self-evident, that all men
are created equal.”
I have a dream that one day on the red hills of Georgia the sons of
former slaves and the sons of former slave owners will be able to sit down
together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state
sweltering with the heat of injustice, sweltering with the heat of oppression,
will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation
where they will not be judged by the color of their skin but by the content of
I have a dream today.
I have a dream that one day down in Alabama, with its vicious racists,
with its governor having his lips dripping with the words of interposition and
nullification – one day right there in Alabama little black boys and black girls
will be able to join hands with little white boys and white girls as sisters and
I have a dream today.
I have a dream that one day every valley shall be exalted, and every hill
and mountain shall be made low, the rough places will be made plain, and the
crooked places will be made straight, and the glory of the Lord shall be
revealed and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With
this faith we will be able to hew out of the mountain of despair a stone of
hope. With this faith we will be able to transform the jangling discords of our
nation into a beautiful symphony of brotherhood. With this faith we will be
able to work together, to pray together, to struggle together, to go to jail
together, to stand up for freedom together, knowing that we will be free one
This will be the day, this will be the day when all of God’s children will
be able to sing with new meaning “My country ’tis of thee, sweet land of
liberty, of thee I sing. Land where my father’s died, land of the Pilgrim’s
pride, from every mountainside, let freedom ring!”
And if America is to be a great nation, this must become true. And so
let freedom ring from the prodigious hilltops of New Hampshire. Let
freedom ring from the mighty mountains of New York. Let freedom ring
from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado. Let
freedom ring from the curvaceous slopes of California.
But not only that; let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi – from every
Let freedom ring. And when this happens, and when we allow freedom
ring – when we let it ring from every village and every hamlet, from every
state and every city, we will be able to speed up that day when all of God’s
children – black men and white men, Jews and Gentiles, Protestants and
Catholics – will be able to join hands and sing in the words of the old Negro
spiritual: “Free at last! Free at last! Thank God Almighty, we are free at
Where the text can be found: Congressional Record, 88th Congress,
(Washington: U. S. Government Printing Office, 1963) Washington, vol. 109,
pt. 12, pp. 16241-16242. The speech has been widely anthologized.
Special distribution copy of King’s “I Have a Dream” speech: The normal
Douglass policies regarding copyright and use have been waived for a special
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